Special Ep: QuiltCon 2019, Part 2

 

Okay, here are some pix of the quilts I talk about:

Best in Show: “Smile” by By Leanne Chahley, Stephanie Ruyle, Felicity Ronaghan, Kari Vojtechovsky, Melissa Ritchie, Diane Stanley, Marci Debetaz, Debbie Jeske, Karen Foster, Hillary Goodwin

 

“Double-Edged Love” by Victoria Findlay Wolfe

 

“My Brother’s Jeans” by Melissa Averinos

 

“Going Up” by Stephanie Skardal

 

“Separated” by Val Lubereck

 

“Carolinas” by Terry Peart

 

“Passage #3” by Carson Converse

 

Detail:

 

“Line After Line: by Michelle Settle

 

“Briar Rose” by Patty Dudek

 

“Weave” by Susan Slusser Clay

 

“Random Hexagons by the Block” by Catherine Redford

Detail

 

“But, Was that Me?” by Heidi Parkes

Episode 225: Done, Almost Done, Just Beginning

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Challenge block–Modernizing a Traditional Block (in this case, Fox and Geese):

The back:

 

Dignity Quilts:

With dignity: Quilts help usher those who pass with dignified draping

From Jenny Beyer’s book, The Quilter’s Album of Patchwork:

Transparency grid sheets, hiding in plain sight:

The Broken Star block, under the grid:

 

Charity Quilt top:

Check out textile artist, Amy Meissner:

https://www.amymeissner.com/

Check out the International Quilt Study Center and Museum. Who wants to take a field trip?

Video on Ken Burns’ quilt collection at IQSC: https://www.youtube.com/watch?v=NiMeCgaVF3o

More about 100 Wishes Quilt: http://100goodwishesquilts.blogspot.com/2012/09/origins-of-one-hundred-good-wishes.html

Marti Michelle batting tape: https://www.amazon.com/Marti-Michell-Non-Woven-Fusible-Batting/dp/B00D5D5W98/ref=sr_1_1?s=arts-crafts&ie=UTF8&qid=1524078483&sr=1-1&keywords=marti+michell+batting+tape

Just finished reading Manhattan Beach by Jennifer Egan. My bookclub was split on it, but I thought it was great. https://www.amazon.com/Manhattan-Beach-Novel-Jennifer-Egan/dp/1476716730/ref=sr_1_3?s=books&ie=UTF8&qid=1523554354&sr=1-3&keywords=manhattan+beach

Also recently finished: The Driest Season by Meghan Kenney.

For you quilt history buffs out there, you can listen to the audiobook of Marie Webster’s Quilts: Their Story and How to Make Them, courtesy of Librivox. https://www.youtube.com/watch?v=Y3-I8e98gOk

See you next time!

Episode 224: O Spring, Where Art Thou?

 

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This picture is apropos of nothing in Episode 224; I just needed a picture. It’s the back of a quilt I made several years ago. I hope for next episode’s show notes, I will have all sorts of finished quilts to show you! Or at least one!

 

I’ve been asked to join the Board of the Quilt Alliance! To watch a few of my favorite Quilt Alliance “Go Tell It “quilt videos, go here, here and here:

To see Emily Bode’s clothes made from quilts, go here:

See you next time!

The Invisible Quilter

The other day I went to a friend’s birthday lunch at a local cafe. I was seated among a group of women I didn’t know, and when I mentioned that I made quilts I got the response I almost always get when amongst the muggles (i.e. nonquilters): admiration (“that’s so cool!”) underscored by confusion. People still make quilts? When I mentioned my favorite quilting event is coming up soon—the 85th annual Uncle Eli’s Quilting Party—the woman next to me asked in an incredulous voice, “Do people actually go?”

Sure, I told her. Lots of folks from the Eli Whitney community attend, as do quilters from all around the state. I then gave her the standard Yes, Quilters Still Exist spiel: Do you know there are 16 million quilters in this country? That quilting is a 3 billion dollar a year industry? That there are dozens of quilting magazines and podcasts, and hundreds if not thousands quilting blogs? Quilting, as the Donald would say, is YUUUGE.

The response is always the same: I had no idea.

Why is that? Why do the muggles not know that we exist? If you do the math, 16 million quilters means that 1 out of every 20 Americans quilts. The fact that my local grocery store stocks six quilting magazines on its periodicals rack (For the Love of Quilting, Quiltmaker, Quilter’s World, AQS American Quilter, and Quilting Arts) suggests that quilting is very much a going concern in this country.

So why is the fact that we make quilts so shocking? Why don’t more people know that quilting is vibrant, thriving craft practiced by women (and a few men) all over the country and across the world?

I have a few ideas. I’ll begin with the obvious:

Quilting is a woman’s thing. Believe me, if 16 million men were quilters, Sports Illustrated would cover it like an Olympic event. The Best of Show quilts from Houston and Paducah would be on the front page of the New York Times. There would be a 24-hour quilting cable channel, and quilters’ trading cards would be available at every supermarket checkout line.

(I can just hear it now: “Cool, I got a Joe Cunningham!” “Man, I already have two Luke Haynes! Who’ll trade me for a Ricky Tims?”)

The media does a piss-poor very bad job of covering quilting. I understand that your average features writer is not a quilt historian, but when, oh when, will we get away from these sorts of headlines:

  • “Quilt group threads modern style into old-fashioned hobby;”
  • “Kansas City Regional Quilt Festival puts a modern take on a vintage art form,”
  • and the nearly ubiquitous “Not your grandmother’s blanket.”

Most articles treat quilting as though it were a dusty butter churn found in a long forgotten great-aunt’s attic. The general assumption seems to be women stopped quilting somewhere around 1930 and have just recently rediscovered it.

“Modern quilts aren’t exactly what your great-grandmother used to make,” a Toronto Globe & Mail reporter reassures us. “Like the resurgence in rug hooking, another practical craft of generations past, quilting clubs are popping up across the country and guilds are consistently gaining new members.”

Yes, like the resurgence in rug hooking. Yes, exactly like that.

It must be said that sometimes we quilters are not our own best advocates. “Quilters,” one quilter told the Columbia County News-Times in a recent article, “are not a bunch of little old ladies sitting around,” an  oft-referenced  image  that has lacked currency for for decades. In the same article another quilter goes on record to say that the modern quilt movement is “a whole sort of revival of quilters.”

(ETA: One of the quilters quoted in this article has written to tell me that the quotes were in response to a young reporter who began their conversation by exclaiming that her grandmother made quilts. So in fact, the quilters were trying to convince the reporter that lots of people quilt, not just our grannies. Always good to know the context of a quote!)

While it’s generally accepted that in the U.S. quilting had a fallow period from roughly WWII until the late 1960s (though if you read Roderick Karcofe’s Unconventional & Unexpected: American Quilts Below the Radar 1950-2000, you might reconsider), once quilting took off again in the 1970s, it never stopped. The only time quilters have needed reviving in the last forty-odd years is at the end of a long day at Quilt Expo, and we’ve long given up smelling salts in favor of a nice Cabernet.

(Here’s a dream: next year when every newspaper in Georgia does a piece on QuiltCon 2017, wouldn’t it be great if the only time the word “grandmother” appears with the word “quilt” is in the headline “Woman becomes grandmother when her daughter gives birth on QuiltCon’s Best of Show quilt”?)

There are two other reasons I can think of for quilters’ invisibility in the larger culture. Nowadays, when so many people are hard-pressed to thread a needle, much less sew a straight line and a quarter-inch seam, the muggles believe that making a quilt is a near-impossible endeavor, on the level of performing neurosurgery or splitting an atom, and should not be attempted outside of a laboratory. The idea that someone could make a quilt in her own home by sewing little pieces of fabric together using a sewing machine? Outlandish! Preposterous!

Finally, most of us quilters work in a gift economy. Quilting is a 3 billion dollar a year industry because of the stuff we buy—fabric, classes, books, machines, conference passes—not because of the stuff we sell. Most of us don’t sell our quilts; we give them away. For free. For zero money. In a culture that measures a thing’s worth in dollars, and celebrates and idolizes and fetishizes the stuff the costs the most dollars, is it any wonder that homemade quilts fly under the radar and the women who make them are no where to be seen?


Also on The Off-Kilter Quilt blog…

Some Thoughts on Judging the Modern Quilt

 

Why Quilts (Really) Matter

I recently watched Mary Fons’ webinar, You Call That a Quilt? Quilt Styles in America: Traditional, Contemporary, Studio/Art, and Modern, on the Modern Quilt Guild website. This tour de force overview of American quilts did not disappoint, though I felt a little breathless by the end—Mary covered a lot of territory in a short period of time in her entertaining, high energy style.

I have to admit, though, that I was surprised when she mentioned the PBS series Why Quilts Matter: History, Art and Politics and said something along the lines of “You have to watch this!” We’re talking about a show that over nine episodes worth of quilt talk didn’t once mention her mother, Marianne Fons, arguably one of the most important people in American quilting for the last thirty years.

Not to mention that the series isn’t all that good.

In fact, Why Quilts Matter is problematic on a number of levels. The narration is poorly written, sentimental and clichéd. “The quilt may seem as American as apple pie, but it did not originate in America,” the first episode begins, giving you your first clue that Aaron Sorkin didn’t write the script.

Even if the writing were up to snuff, the emphasis on money in Why Quilts Matter would still be offensive. “Learn what makes one antique quilt more valuable and important than another,” one episode description reads; another entire episode is devoted to the quilt marketplace, ignoring the fact that most quilters operate in a gift economy, giving away their quilts for free.

Even more insulting is not only the absence of Fons and Porter but also the average American quilter. Only a few of the 16 million quilters that make up Quilt Nation appear in the series’ 250 minutes, and unless they’re famous, they’re seen only briefly and mostly shown from unflattering angles. The average quilter has been displaced by far more important people—primarily antiques dealers. In fact, one of the prevailing messages over the course of six-plus hours is that quilts largely matter because there is a market for antique and art quilts. If people will pay lots of money for something, why then of course it matters.

But the biggest problem with Why Quilts Matter is that the claims it makes for the importance of quilts—that they’re historic documents, that some are worthy of hanging in museums, and others have been channels for women’s political expression—have very little to do with why quilts matter.

So why do quilts matter? Here are just a few of the reasons I can think of:

1. For centuries, women have poured their creative energy into making quilts. Whether these quilts were works of art or just nice bedcovers, they were imbued with their makers’ intelligence and ingenuity. For many women throughout history, making quilts was one of their few means of creative self-expression. A woman couldn’t necessarily justify pulling out her paints and easel to do a study of a prairie sunset, but she could get out her needle and thread without anyone questioning how she was using her time. Quilts matter because they are expressions of women’s creativity, resourcefulness and skill.

2. Once cotton fabric became widely available, quilting was anybody’s—and everybody’s—game. The means of production were simple and at hand: needle, thread, fabric, fingers. A piano might not be in the budget, but anybody could take a couple of old shirts and a pair of scissors and go to town. The great secret of quiltmaking is that anyone can make a quilt. Anyone. When it comes to arts and crafts, you don’t get any more democratic than quilting. Throughout history, women of all ages, ethnicities and social strata have made quilts. Quilts matter because whoever you are, wherever you are, you can make a quilt. And that’s cool and kind of profound.

3. Quilts matter because here in the 21st century U.S. quilting is the last traditional American craft still being widely practiced. Go to any periodical rack in any grocery store and you’ll find at least one quilting magazine, maybe two or three. Magazines about blacksmithing, glass blowing, basketweaving and decoy carving? Not so many. In fact, zero. Millions of people make quilts every year, for themselves and for family and friends. Moreover, these quilts are very often functional—which is to say, they’re made to be used. Traditional crafting of all kinds is still practiced in this country, but the products tend to lean toward the artistic or esoteric object—the ceramic bowl that you can’t actually eat out of, the beautiful basket that’s made for decoration, not for carrying your groceries home from the market.

4. Quilts matter because making things matter. Humans are born makers, and we are less than we could be when we don’t make stuff. This is something I’ll write more about in another post, but what I’ll say now is that quilts are some of the last, great homemade objects, and quilters are passionate about making quilts because the making is so deeply satisfying.

One day someone will make a series that does justice to quilts and quilters in a comprehensive, in-depth and truthful way. In the meantime, go watch Mary Fons over at the Modern Quilt Guild (you have to be a member to access the video—worth it) or check out The Great American Quilt Revival. If you think quilts matter, I’d recommend giving Why Quilts Matter a pass.